All posts by Vipul Naik

Keyhole solutions: permissibility, desirability, feasibility, and stability

At Open Borders: The Case, we have often discussed a general class of “compromises” between full-scale open borders and full-scale closed borders that we call keyhole solutions. The possibilities include immigration tariffs, guest worker programs, linguistic and cultural fluency requirements, and DRITI (migration taxes). As John Lee recently blogged, we also note that open borders does not necessarily imply a path to citizenship for all prospective migrants, although such a path to citizenship may be desirable for other reasons. However, just to be clear, it is not generally the case that Open Borders bloggers endorse each and every keyhole solution, and even to the extent they do, they may not endorse every possible practical implemenetation of the keyhole solution.

Before proceeding, I’d like to note that the general discussion of such keyhole solutions is in the context of migration that is otherwise radically liberalized, not as ways to mitigate (real or perceived) problems with migration that occurs under the status quo. In particular, even if a particular potential migration-related problem (such as crime) does not seem to be actually occurring under the status quo, it might still be worthwhile to consider a keyhole solution to that problem as a possible add-on to a proposal for radically freer migration. Even if there are no compelling reasons to believe that the problem would be severe under open borders, investigating keyhole solutions might still be justified from a “Burkean conservative” perspective, or equivalently, from a moderate and reasonable version of the precautionary principle.

In this blog post, I outline four criteria that can be used to evaluate a potential keyhole solutions. Future blog posts will go into considerable detail evaluating along these criteria various types of keyhole solutions.

Moral permissibility of the keyhole solution

Certain kinds of keyhole solutions may be morally impermissible. For instance, consider a “keyhole solution” to the problem of crime that allows people to migrate as long as they agree to be shot dead if they are suspected of committing any crime (no matter how minor). This keyhole solution might strike some people (including both open borders and closed borders advocates) as immoral, even if it were effective at reducing the risk (and the perception of risk) arising from immigrant crime.

There are some examples that appear morally impermissible from an open borders perspective but not from a restrictionist perspective. For instance, one can argue that guest worker programs as currently constituted are a reasonable keyhole solution: people can migrate if they find a willing employer, and they are required to leave the country if they lose the employment status without acquiring a new one. From the open borders perspective, this may be better than closed borders, and hence less morally impermissible than closed borders, but it is still somewhat morally impermissible, because it denies the right to migrate. It also opens up workers to more risks of worker abuse (see also this video).

Desirability of the keyhole solution

My co-blogger John Lee wrote:

Once we protect non-citizens from arbitrary deportation, the moral harm of raising the bar for citizenship seems almost non-existent. It certainly pales in comparison to the moral harm of keeping people out of your country at gunpoint because you’re afraid letting them in might morally obligate you to throw a blank passport at them.

In other words, John is saying that allowing people to move freely (whether temporarily or permanently) is morally required, whereas giving them a path to citizenship is not. John is not opining here on whether denying a path to citizenship is desirable.

If a particular keyhole solution is morally permissible but undesirable, then the main significance of proposing that keyhole solution is as an alternative to closed borders, not as an alternative to open borders. In the jargon of this blog post of mine, a keyhole solution that is morally permissible but undesirable would (typically) correspond to a rank ordering (1) > (2) > (3), whereas a keyhole solution that is morally permissible and desirable would (typically) correspond to a rank ordering (2) > (1) > (3).

Feasibility of the keyhole solution

Open borders advocates and the audience for their blog posts are not philosopher-kings creating policy in a vacuum. Such policy is created by politicians who respond to incentives, generally catering to the electorate, with some slack exploited by special interest groups. Even if a keyhole solution looks great on paper, it may not be feasible to actually bring about. For instance, one might argue that an immigration tariff scheme in infeasible because of taboos against selling citizenship. Generally, it seems to be that many of the infeasibility claims are not insurmountable, and there may be “keyhole solutions within keyhole solutions” that can be used to get over public resistance. This isn’t to say that these keyhole solutions will be implemented any time soon — it’s just to say that they may be about as feasible as outright open borders, or perhaps even more so. Particularly in the case that a keyhole solution isn’t desirable in and of itself to open borders advocates, its being more feasible than outright open borders may form a compelling reason to advocate it nonetheless (provided it is morally permissible).

Stability of the keyhole solution

Another related concern is stability. Whereas feasibility is about whether the keyhole solution can be implemented in the first place, stability is about whether the keyhole solution will remain intact over time. For instance, some people have argued that denying voting rights to prospective migrants may be feasible, but it’s not stable, because politicians would be sorely tempted to offer citizenship to the currently disenfranchised migrants and win over their loyalty. John addressed this particular example somewhat in his post (same as the one quoted above), but the topic of the stability of voting rights denial or of lengthy paths to citizenship will be treated in more detail in a future post.

A case for open borders that is radically agnostic about migrant count

In a previous post, I considered the considerable divergence, even among open borders advocates, about the raw count and selectivity of migrants under open borders. I argued that it is important to get more clarity on these questions, including understanding the source of disagreement and how different views regarding these can affect the other estimates (including economic growth estimates) related to open borders.

In this post, I attempt to sketch several arguments that could form building blocks of a case for open borders that is radically agnostic about how many people would move.

The right to migrate argument

This argument states, simply, that people have a right to migrate. Denial of this right is immoral. How many people would end up choosing to exercise that right is not of direct relevance. Migration restrictions are immoral because they prevent a large number of people who are in a position where they may wish to exercise the right from doing so. The human capabilities case for open borders is somewhat similar.

The lower bound argument

This argument states that even the lowest possible estimate of how many people would actually move under open borders (perhaps such estimates can be obtained by looking at the number of people who have moved under relatively modest migration liberalization regimes) is high enough to make open borders worthwhile. Whether we are talking of 10 million people over a decade or 200 million people over 2-3 years, open borders would have huge impact.

The “it anyway won’t happen immediately” argument

This argument views open borders as a goal we should set our sights on as we gradually work towards it. Thus, determining the numbers of people who’d migrate under complete open borders is at best an illuminative theoretical exercise and at worst a distraction from the more important goal of seeking marginal change that is far better understood. Some proponents of this argument many view open borders advocacy as a means for shifting the Overton window in a manner that makes immigration liberalization appear to be a more “moderate” position.

The “market forces will prevent swamping” argument

One of the concerns that critics of open borders have is that under open borders, countries (mostly rich countries) that are attractive targets for immigrants will get swamped with large numbers of migrants. This is part of the motivation behind the desire to estimate how many would move under open borders. Some open borders advocates believe that market forces, loosely defined, will take care of this concern. If too many immigrants are moving into the area, rents and other prices will rise and wages will fall to the level that it is no longer attractive to move to the destination. Other non-pecuniary negative feedback loops may also counter the swamping threat. Many people use phrases like “migration flows tend to be self-regulating” to describe this perceived phenomenon.

The “however much it takes to attain labor market convergence” argument

This argument states that migration will continue until there is (upward) labor market convergence between the sending and receiving countries. Convergence may not be complete, but may stop when the place premium between the two countries is a factor of 1.5 or less (i.e., there is only a ~50% wage gain from migrating). The point here is that we don’t know for sure how many people would need to move in order for this convergence to occur, because of countervailing factors: governments may begin instituting economic reforms once people start leaving en masse, emigrants may return to the country to set up new factories and business connected with other countries, etc. Or, this may not happen. Uncertainty about how things play out result in considerable agnosticism about the number of people who move, but relatively more certainty about the nature and desirability of the eventual outcome for humanity.

Conversation between Steve Teles and GiveWell

Below are excerpts from a recent conversation between GiveWell staff (Holden Karnofsky and Timothy Telleen-Lawton) and Steve Teles, Associate Professor of Political Science at Johns Hopkins University about policy advocacy. I have included only the excerpts that directly discuss immigration, although the immigration section of the discussion includes a lot of general discussion of the policy advocacy “map” as Teles calls it.

Steve Teles: Within a year or two there will be a bill passed, and that is likely to exhaust Congress’s desire to legislate on immigration for about a decade. So it’s not worth investing a lot of money on the legislative lobbying side, at least as it’s currently defined: along the lines of numbers, regularization of status, internal enforcement.

It will be a very complicated bill, with a lot of responsibility passed on to regulatory agencies. There will be lots of litigating as well, so getting the optimal outcome from the law requires acting at the regulatory rulemaking side through the agencies, the litigation stage, and the actual implementation of the law in practice.

The process will be very long, maybe indefinite. The Clean Air Amendments of the 1970s are still being fought over. So it’s worth investing on the litigation and rulemaking side more than the legislative side.

Related material we’ve covered at Open Borders includes part 2 and part 3 of Fabio Rojas’ series on how to move in the direction of open borders.

Later in the conversation:

GiveWell: On the immigration reform bill, how do we figure out how much capacity is already there and how much room there is for funding? How would we decide how to get involved?

Steve Teles: You should talk to Min Hsu Chen, a professor at CU Boulder, who knows a lot about immigration, law, and civil rights.

It’s useful in these cases to do an advocacy map: who’s out there working on this, what are they working on, how stable is their funding. Since many of these issues are incredibly technical you often need people who have been doing this for a long time. The reputation of the people is normally the most important thing, and is inherently non transparent, since everyone has an interest in distorting how influential they are. The goal is to fund someone who has influence, which requires gaining the trust of people who can tell you who really has influence and who doesn’t. This makes it important to go deeply into an issue over time. Being a long term funder puts you into a multi iteration game with people you deal with, decreasing the probability of getting burned.

Back to opportunities on immigration: the regulatory side is the most elite dimension, involving lawyers, regulators, politicians, law review articles, etc. Another side would be immigrant self organizing, something funders rarely do. Funding tends to do things for immigrants, rather than increase their capacity to organize themselves. They’re a population that’s tough to organize, being transient and weakly settled, and are a group that politicians are rarely afraid of. The most important thing in politics is fear, and if they had organizational capacity politicians might fear them.

Organizing immigrants might impact employers or the media, eventually affecting people’s perception of what the nature of the issue is. Depending on the status of immigrants this could include electoral organizing. Ben Sachs (Harvard) writes about a potential role for organized labor in helping immigrants: casual immigrant workers are at risk of not getting paid or having regulations broken, and modern style labor organizations can help with these issues. Immigrant rights probably has more of a “funding arbitrage” opportunity than immigration as such.

Immigrants can be organized via worksites or at churches. The immigration bureaucracy is a mess and especially difficult for individuals who aren’t organized.

Related material on our website includes an optimistic blog post on the role of organizing by David Bennion, a post by Nathan Smith about Jose Antonio Vargas, and a more pessimistic and cynical take from me.

GiveWell: We’ve heard the claim that there aren’t many people interested in letting people from the
developing world into the US – either in support of it for humanitarian reasons, to improve the US, or for libertarian anti-border reasons.

Steve Teles: Admittedly immigration is not one of the topics I know much about, comparatively speaking. On this question, it’s partly a function of funding. It’s also the way people think about it – many people think of the humanitarian issue on an individual level, not as a numbers issue, or they think of it as letting family members in rather than letting in people from impoverished countries more broadly. The “trade not aid” argument is the same idea as immigration, but immigration doesn’t get discussed in that context generally – maybe it could be.

The most disruptive thing to a political environment is a new issue dimension. It tends to motivate and mobilize a new set of people who realize they have a stake, and it changes what people think the issue is about. So injecting a new issue dimension into immigration may be valuable. This could be accomplished either with a new, special purpose organization or an existing one. A new organization would start out with no branding, which is good and bad: you have neither the cachet nor the baggage of an existing group.

Philanthropists do create new things all the time. The NRDC was basically created by the Ford Foundation. They look for an opportunity that doesn’t already exist, find good people and give them some seed capital. These people might be ones who already work in a space but aren’t achieving their potential or want a new job. Finding them probably requires being embedded in a space, so that people trust you and tell you things like this.

Related material on our site: my blog post double world GDP versus scope insensitivity.

GiveWell: What about other countries? We would potentially see value in bringing about more open borders in any developed country, but that seems like a difficult field to survey.

Steve Teles: There are comparative immigration policy experts. In fact, the system at the moment is better in the US than many other countries, which are using human capital weighted systems to figure out who to bring in. Funding people in European countries would be very difficult, since we don’t know the landscape. The US system is more permeable, whereas the systems of bargaining and deep bureaucracy in European countries make them difficult to influence from an outside perspective.

Some good people to talk to: Antje Ellermann, at the University of British Columbia, who has written about deportation and knows a lot about German policy specifically. She’s a humanitarian, less of a nationalist. Peter Skerry of Boston College knows the INS bureaucracy really well. He’s more of a restrictionist but would be an interesting person to talk to. He knows something about the European bureaucracy as well. Rebecca Hamlin at Grinnell is working on a book comparing the immigration policies of the US, Britain, and Australia, looking at immigration processing at a deep regulatory level, and knows the intersection of regulation and courts really well. Many of the people at that intersection are former students of Robert Kagan of Berkeley.

A blog post by Carl Shulman is related.

Migration: how many, what kind, and why it matters

This post is an introduction to a planned series of posts (some by me, some perhaps by others) that explore questions related to how many people might move under various changes that lead towards open borders (locally or globally). The goal of the current post is to explain why I consider the question extremely important. A subsequent post will take a somewhat opposite stand: namely, try to sketch a case for open borders that is independent of how many people might move. Later posts will look at specific policy changes, some of them realistic and others less so, and estimates of what might happen under these. Another area I plan to explore is the question of what the most critical bottlenecks are to large-scale migration (the most obvious candidates are housing and infrastructure) and what limits they set on migration rates.

A while back, I wrote a blog post critical of what I called “economic determinism”: the idea that migration flows are determined completely by economic conditions and that legal barriers to migration have practically zero effect on the magnitudes of migration flows. There are factors other than economic conditions and legal barriers to consider as well, of course: factors such as cultural connections between the sending and receiving country. Alvaro Vargas Llosa’s recent book Global Crossings: Immigration, Civilization, and America drove this point home for me. So, I guess the position I am broadly critical of could be expanded beyond economic determinism to what I might call “restriction irrelevantism”: the idea that restrictions imposed by nation-state governments on migration are largely irrelevant in terms of their effect on the magnitude and nature of migration flows.

Vargas Llosa is definitely not an economic determinist, but whether or not he’s a restriction irrelevantist remains to be seen. This article seemed to suggest that he might be, but op-eds tend to be oversimplifications, and his book, which I haven’t completed reading, may offer a more nuanced picture. I was nonetheless somewhat disappointed by the fact that Chapter 3 of the book, titled “Why They Move” and otherwise excellent at considering the motivators for migration, gave short shrift to the idea that different degrees of restrictionism in different target countries might significantly affect people’s decision of whether or where to migrate.

In any case, this blog post is not about the somewhat extreme position of restriction irrelevantism, which may or may not have real proponents. The majority of proponents and opponents of open borders do not subscribe to restriction irrelevantism. Rather, I think there’d be general agreement that millions more would move, temporarily or permanently, under open borders. But “millions” is a vague term. It could range from an extra five million people over the next two decades to an extra 100 million migrants (many of them temporary) within 2-3 years of global open borders (the main data for how many would move under open borders in terms of the stated preferences of potential migrants are the polling data on migration, which suggest that over a billion people want to go to other countries temporarily or permanently, and about 500-700 million people think they would make long-term moves if they were allowed to). One could come up with a fairly diverse (albeit less so) range of estimates for the number of people who might move under a more targeted open borders regime. For instance, if the United States announced open borders for Haiti (population about 10 million), one might envision a scenario of anything between 2 million people moving to the United States over the next year to a roughly equal number moving to the United States over the next two decades.

The closer the proposed change is to the status quo, the less likely the range of disagreement, but since we are talking here about relatively radical ideas such as open borders, there could be considerable divergence of opinion.

Closely related to the question of how many is the question of who. Many arguments offered by open borders advocates rely on the crucial idea that migrants self-select, i.e., it is not all that easy to migrate to a new land, and therefore migrants are not representative of the populations they hail from, but rather, are selected for positive qualities. As BK has pointed out in the comments (see for instance here and here) you can’t have your cake and eat it too for selectivity: if your estimate says that 25% of the population from region A will move under open borders, you can’t assume that the average migrant who moves will be selected to be in the top 1% of people from region A.

While the precise economics behind double world GDP estimates tends to be complicated, an important point is that all the estimates of huge economic gains also predict that this happens through large numbers of people moving. If, in fact, large numbers of people do not move, then at any rate these specific estimates are not applicable (there may be other mechanisms by which world GDP might increase considerably, such as innovation, but at any rate the specific estimation exercises of the papers would be flawed if very few people moved). For instance, in his blog post about John Kennan’s paper on Open Borders, Nathan Smith writes:

In predicting the volume of migration, Kennan does not assume that humans are strict homini economici who will go wherever they can earn the most. He writes:

One might initially expect that in a world with open borders, everyone would move to the most productive location. But this ignores the strong attachment to home locations that is evident in the data.

He takes this into account by making the migration decision probabilistic, such that the proportion of people who stay in a country is the same as the proportion of the rich-country wage that is paid in that country. For example, if there are open borders between the US and Puerto Rico, and Puerto Rican wages are 2/3 of those in the US, then 2/3 of Puerto Rican adults would stay in Puerto Rico. This roughly fits the data in that particular case, but there is no theoretical motivation for that particular functional form. Relative to a homo economicus model in which everyone who could earn more elsewhere migrated, this assumption causes Kennan to understate the economic benefits of open borders. On the other hand, it also makes Kennan’s version of open borders less scary than it would be if all who stood to gain economically from migration migrated.

This still posits a large number of people who’d move under open borders. Nathan writes later (emphasis mine):

Now, two big things we would like to know about open borders are (a) how many people would move, and (b) how much would world GDP actually increase. If I’m not mistaken, Kennan could easily derive estimates of these things from his model. But he doesn’t. He doesn’t tell us how world GDP would rise under open borders, in the short or the long run. He doesn’t tell us how many people would move, or where they would come from. I think Kennan’s model implies a short-run increase in world GDP of about 65%, and I’m pretty sure in the long run world GDP would double. Since the increase in the effective labor supply comes from growth in the populations of rich countries where labor productivity is high, I think Kennan’s model implies that rich countries’ populations would more than double due to immigration under open borders.

Another related concern is swamping. One of the main concerns of people ranging from hardcore restrictionists to moderate pro-immigrationers and even some who identify as being pro-open borders is that true open borders would lead to very large numbers of people moving over short time periods in a manner that would strain housing, electricity, water supplies, and other infrastructure in the countries receiving the immigrants. The typical response is to point out that (i) borders can be opened somewhat gradually to minimize the possibility of an immediate flood of people (see here for instance), and (ii) in any case, migration flows will tend to be self-regulating and people are likely to plan ahead at least somewhat before making a big move. Evaluating the legitimacy of swamping as a concern is part of the reason why it’s important to get a handle on how many might move under migration regimes that move the needle considerably towards open borders.

Finally, in addition to the direct relevance of understanding migration counts and selectivity, making correct predictions, or at any rate, refraining from making laughably wrong predictions, can help build one’s credibility as an advocate or analyst of migration regimes in the eyes of others approaching the matter from the outside view.

Is citizenism a commonly held belief system?

Here at Open Borders: The Case, we have devoted a large number of blog posts to critiquing citizenism. Some others on the open borders side have been critical of this resource allocation decision. One criticism is that by devoting so much attention to citizenism, we’re giving it more serious consideration than it deserves. This sentiment was echoed in a comment by Andy Hallman for instance.

Citizenism would deserve consideration if it were either plausible or popular. As Bryan Caplan writes:

As a rule, I do not respond to positions that are neither plausible nor popular.

So, is citizenism either plausible or popular? If we look at the explicit origins of citizenism, we might be tempted to think otherwise. The term “citizenism” has been coined by Steve Sailer, who, while doubtless considerably more widely read than Open Borders, is quite controversial himself, and hardly mainstream. The use of the term hasn’t caught on much outside a few select circles: Sailer’s ideological fellow travelers on the one hand, and a few other blogs such as Open Borders and EconLog on the other.

Even among Sailer’s ideological fellow travelers, consent to the term is far from unanimous. For instance, the very first commenter on one of Sailer’s posts on citizenism begins with “Citizenism deserves all the scorn it gets, no doubt about that.”

I believe that even though few people explicitly subscribe to the tenets of citizenism as formulated by Sailer, most restrictionist arguments, particularly those that refer to the harms to immigrant-receiving countries, implicitly make their normative claims using citizenist reasoning — they weigh the interests of natives/citizens much higher than that of non-citizens, and view this as a legitimate basis for immigration restrictions. Citizenism is an important undercurrent in the majority of restrictionist thinking and perhaps even in some mainstream pro-immigration circles.

A more general framing it is that a lot of people subscribe to the moral relevance of countries. But, the mere assertion that countries have considerable moral relevance could be interpreted and made more concrete through a number of different normative ethical perspective such as:

  • Citizenism, the idea that national governments and citizens should give primacy to the interests of current citizens (and their descendants). Citizenism may be justified by neocameralism or some variant thereof.
  • Territorialism, the idea that national governments should give primacy to the interests of people within the geographic area of the nation-state, regardless of their citizenship status.
  • Local inequality aversion, the idea that local inequality within national boundaries is an evil in and of itself, independent of global inequality.
  • Nation as family, a variant of citizenism which asserts that the family is a useful metaphor for the nation, and that the head of family is the nation-state’s government.
  • “Maximize the average” type views, where the goal is to maximize the average indicators of the nation as it is constituted in the future, through appropriate migration, deportation, and extermination policies.
  • Love for the physical land or specific cultural capital of the nation-state as a motivator for national government policy, independent of whether people are willing to pay to preserve these.
  • “Proposition nation” theories: Here, the goal is to preserve specific values or institutions associated with the nation, such as slavery, ethnic strife, democracy, free markets, or a large welfare state.

All of these are important and they interact in interesting ways, but I contend that citizenism is one of the more important formalizations of the moral relevance of countries. Later in the post, I will return to the question of why it isn’t more explicitly embraced or discussed in mainstream circles, and why it took a relatively heterodox figure like Steve Sailer to articulate it clearly.

Sophisticated citizenism among policy wonks and social scientists

A passage from a recent op-ed by Tyler Cowen (which has been praised by David Henderson on EconLog and many of my Facebook friends) notes and critiques the citizenistic underpinnings of many policy analyses relating to immigration:

“Imagine that it is your professional duty to report a cost-benefit analysis of liberalizing immigration policy. You wouldn’t dream of producing a study that counted “men only” or “whites only,” at least not without specific, clearly stated reasons for dividing the data. So why report cost-benefit results only for United States citizens or residents, as is sometimes done in analyses of both international trade and migration?”

For some other examples of citizenistic arguments from an unexpected quarter — leftists in the UK — see here and here (HT: co-blogger John Lee for both links). Here’s a relevant quote from the latter (emphasis added, not in original):

I would guess that it remains the common sense assumption of 90 per cent of British citizens that public policy should give preference to the interests of citizens before non-citizens should the two conflict: that does not mean you cannot be an internationalist, or believe that it is a valuable part of our tradition to offer a haven to refugees, or believe that all humans are of equal moral worth and if they are in British space are entitled to certain basic rights. But it does mean that the first call on our resources and sense of obligation begins with our fellow citizens.

And this should be a central principle underlying immigration policy that the authors do not spell out robustly enough: immigration policy must be designed to serve the interests of existing British citizens, especially poorer ones. [see also our master race page] It is true that it is not always easy to work out what those interests are. It is also true that Matt and Sarah do accept discrimination on grounds of nationality (and reject post-national arguments in favour of global social mobility) and understand that immigrants do not necessarily have the same entitlements as the settled population, but this is all rather tentative and overshadowed by a far more robust and often repeated commitment to a human rights ideology that too often overtly seeks to dissolve the precious distinction between citizen and non-citizen.

In a Facebook post, I posited three possible explanations for the implicit citizenism in policy analyses and policy wonk discussions. Continue reading Is citizenism a commonly held belief system?