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Immigration, trade, and reciprocity

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In a recent blog post titled What I like about “Alien Nation”, I highlighted some points where I agreed with Peter Brimelow’s book Alien Nation, which features on the anti-open borders reading list. In this blog post, I want to consider in more detail an interesting and valid point raised by Brimelow about reciprocity in immigration law. I’d mentioned this as one of my points of agreement with Brimelow, but now it’s time to voice some disagreement.

Here’s a small excerpt of his argument (about Page 251):

If immigration is such a moral imperative, why don’t the Mexicans/Chinese/Indians/Koreans/ Japanese (fill in any of the other recent top-ten suppliers of immigrants to the United States) allow it?

Don’t say: “These countries already have enough people.” The United States already has more than all of them except mainland China and India.

And don’t say: “They’re too poor.” As we have seen, the whole economic theory of immigration, as developed by immigration enthusiasts, is that immigration does not displace workers: it complements them. Well, it should work both ways.

In my previous blog post, I expressed agreement with Brimelow’s fundamental point that the moral case for open borders applies to all countries, not just the United States or the developed world.

Later in the book, as part of his list of proposals to deal with the perceived problems of immigration, Brimelow suggests (about Page 262):

No immigration should be permitted from countries that do not allow reciprocal emigration from the United States.

The way Brimelow frames the argument, it seems he is saying that allowing immigrants from a country is akin to doing that country a favor, and hence, such a favor should be done only if there is a reciprocal favor from the other country. Continue reading Immigration, trade, and reciprocity →

Open Borders and Derrida’s “Cities of Refuge”

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Might the late French deconstructionist philosopher Jacques Derrida serve as the prophet of open borders, as another impenetrably arcane Continental philosopher, Immanuel Kant, served as the prophet of the democratic peace? It seems that he advocated roughly my idea of passport-free charter cities, in articles entitled “Hospitality” (gated) and “On Cosmopolitanism” (part of a Google eBook). Derrida is the kind of French philosopher for whom vagueness seems to be a virtue. Not really my type. I read him as an undergraduate and struggled to understand him. One article entitled “Late Derrida: The Politics of Sovereignty” (Vincent B. Leitch, 2007) (available on JSTOR and Scribd) summarizes his career thus:

During the 1960s, 1970s, and 1980s, Jacques Derrida published numerous books, approximately two dozen in French, virtually all translated into English,  but in the 1990s and thereafter up to 2004, the year of his death and  the year in which I am writing, he brought out roughly three dozen more books in France, not including the revised editions of earlier works, coauthored works, and introductions to books. In this period, which I here label late Derrida, about two dozen books by Derrida appeared in English translation, without counting three substantial Derrida readers. Not surprisingly, recent introductions to Derrida have found it especially challenging to systematize this sprawling corpus. The preferred approach is to foreground key Derridean concepts (so-called undecidables or quasitranscendentals) such as the early standbys—difference, iterability, margin,  supplement, text—and later ones like gift, hospitability, forgiveness, democracy to come, justice, messianic, responsibility, spectrality.

Hmm.  Perhaps one shouldn’t expect to understand much about the thought of any moderately subtle thinker from 35,000 feet like that (I was delightfully impressed that Vipul Naik managed to summarize parts of Principles of a Free Society accurately and succinctly; I’m not sure I could!) but Derrida doesn’t get easier close up. But in Sean Kelly’s article “Derrida’s Cities of Refuge: Toward a Non-Utopian Utopia,” (gated) the idea of charter cities seems relatively clear: Continue reading Open Borders and Derrida’s “Cities of Refuge” →

Excluding versus avoiding strangers

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John Derbyshire, an American writer of British origin, attracted some controversy with his article The Talk: Nonblack Version published in Taki’s Magazine. In an article for The Atlantic titled Why John Derbyshire Hasn’t Been Fired (Yet), Elspeth Reeve quotes the following passage from Derbyshire’s original column:

(9) A small cohort of blacks—in my experience, around five percent—is ferociously hostile to whites and will go to great lengths to inconvenience or harm us. A much larger cohort of blacks—around half—will go along passively if the five percent take leadership in some event. They will do this out of racial solidarity, the natural willingness of most human beings to be led, and a vague feeling that whites have it coming.

(10) Thus, while always attentive to the particular qualities of individuals, on the many occasions where you have nothing to guide you but knowledge of those mean differences, use statistical common sense:

(10a) Avoid concentrations of blacks not all known to you personally.

(10b) Stay out of heavily black neighborhoods.

(10c) If planning a trip to a beach or amusement park at some date, find out whether it is likely to be swamped with blacks on that date (neglect of that one got me the closest I have ever gotten to death by gunshot).

(10d) Do not attend events likely to draw a lot of blacks.

(10e) If you are at some public event at which the number of blacks suddenly swells, leave as quickly as possible.

Continue reading Excluding versus avoiding strangers →

What I like about “Alien Nation”

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I’ve just finished reading Peter Brimelow’s Alien Nation: Common Sense About America’s Immigration Disaster, originally published in 1995 and made freely available in 2007 (the book is available for free download here and has a Wikipedia page here). The book is part of the anti-open borders reading list on this website.

I was expecting that I would disagree extensively with the book, given its advocacy of immigration restriction, but I was surprised to see a number of points where I was in agreement with the author. Further, the book was more pleasant and less polemical to read than I’d expected, given the standard fare at VDARE, an immigration restrictionist website that Peter Brimelow founded.

Below, I list some of the many points of agreement: Continue reading What I like about “Alien Nation” →

Are Open Borders Utopian?

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I can’t remember if anyone has ever actually responded to my advocacy of open borders by calling them “utopian,” but they often seem to be thinking it. Are open borders utopian? It would be truer to think of them as “back to normal.” The attempt to control migration through a comprehensive passport regime is a 20th-century innovation. The late 19th century was a kind of golden age of open borders, when passport regimes were removed and the world’s leading countries accepted immigrants with few or no restrictions, but even before that migration was restricted only in certain places and for certain groups and not very rigorously. Certain countries– England in the Middle Ages, Spain a couple of centuries later– expelled the Jews, but you didn’t need a visa to travel from Rome to London.

That said, for most of history, no one, native or foreign, enjoyed the degree of protection of human rights that people in the advanced nations of the West take for granted today. Much of the history of civilization was dominated by absolute monarchs of one kind or another, who were above any law. Often, too, aristocratic castes had the de facto power and/or the de jure right arbitrarily to violate the property or persons of their social inferiors. Courts have tended to be more arbitrary and corrupt than in the contemporary West; and crime rates were higher. Economic opportunity was limited and more dependent on scarce resources, which gave people more valid reasons to see a migrant as a security threat. (How will he survive, unless by stealing our cattle?) Literacy was less widespread, and there has never been a lingua franca with a reach comparable to that enjoyed by English today. For all these reasons, the practical opportunities for safe migration have surely been limited for most of historical mankind, even if passport control was not among the obstacles.

So if we were to abolish passport controls today, we would be giving rise to something rather new under the sun. Relative to the late 19th century, freedom of migration has been politically restricted but technologically and socially enabled. It’s hard to get a visa, but once you do, you can hop on a plane, arrive speaking English, and are unlikely to encounter racism. If we were to remove the passport controls, human beings worldwide would be born with a far greater prospect of practical mobility than ever before in history. Considering that (a) it’s always presumptively good to give people more options, and (b) a glance at the global distribution of income makes it clear that some people could benefit a lot by moving, that’s a very good thing. Is it too good? Are open borders utopian? Continue reading Are Open Borders Utopian? →