Tag Archives: illegal immigration

Martin Luther King Jr and Open Borders

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Since I believe one of the best strategies for the opening of the world’s borders is to cast it as a civil rights issue, I thought it would be a good idea to go back to some of the classical rhetorical pieces of the American Civil Rights Movement and read them in the light of free migration. There is one readily apparent similarity between racial segregation and immigration restrictions. Racial segregation limits the mobility of certain persons on the morally arbitrary basis of the color of their skin, and this is done regardless of whether people on the “other side” of the segregation are willing to interact peacefully. A closed border restricts mobility and voluntary, peaceful interaction on the morally arbitrary basis of which side of the border a person happened to be born on.

The work and rhetoric of Martin Luther King Jr seems like the obvious place to begin. In April 1963, King organized marches and sit-ins of public spaces in Birmingham, Alabama, intentionally violating the segregation laws of the time that proscribed blacks from sharing certain public and private spaces with whites. King was arrested and jailed, and from his cell he wrote what became known as his Letter from a Birmingham Jail. In the letter King responds to critics who have urged him to pursue his goals of racial equality with patience and through legal channels, rather than violating the laws of the land. There is already a parallel here to the demands of immigration restrictionists that aspiring migrants “wait in line” despite the fact that there is no real “line” for many migrants.

King begins his letter defending himself against charges of being an “outside agitator” stirring up trouble in a place where he isn’t welcome. The following doesn’t really relate to open borders in an obvious way, but it’s a beautiful statement of the kind of cosmopolitanism that underpins the call to open borders.

Moreover, I am cognizant of the interrelatedness of all communities and states. I cannot sit idly by in Atlanta and not be concerned about what happens in Birmingham. Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly. Never again can we afford to live with the narrow, provincial “outside agitator” idea. Anyone who lives inside the United States can never be considered an outsider anywhere within its bounds.

He moves on to defend the timing of his nonviolent activism and his decision to act directly rather than wait for political negotiations to bear fruit.

You may well ask: “Why direct action? Why sit ins, marches and so forth? Isn’t negotiation a better path?” You are quite right in calling for negotiation. Indeed, this is the very purpose of direct action. Nonviolent direct action seeks to create such a crisis and foster such a tension that a community which has constantly refused to negotiate is forced to confront the issue. It seeks so to dramatize the issue that it can no longer be ignored. My citing the creation of tension as part of the work of the nonviolent resister may sound rather shocking. But I must confess that I am not afraid of the word “tension.” I have earnestly opposed violent tension, but there is a type of constructive, nonviolent tension which is necessary for growth. Just as Socrates felt that it was necessary to create a tension in the mind so that individuals could rise from the bondage of myths and half truths to the unfettered realm of creative analysis and objective appraisal, so must we see the need for nonviolent gadflies to create the kind of tension in society that will help men rise from the dark depths of prejudice and racism to the majestic heights of understanding and brotherhood. The purpose of our direct action program is to create a situation so crisis packed that it will inevitably open the door to negotiation. I therefore concur with you in your call for negotiation. Too long has our beloved Southland been bogged down in a tragic effort to live in monologue rather than dialogue.

The connection I’d like to draw here is that aspiring migrants who are scared or otherwise hesitant to migrate through unofficial channels have no political voice with which to negotiate for their rights to enter the land of their choosing. Migrants who are willing to brave the move without legal authorization of the host country gain no political voice by doing so, but by acting directly, seizing their rights in spite of the law, they raise the probability of reform just by virtue of their presence. Without the legal tension created by the presence of illegal immigrants, there would likely never be any movement toward opening borders, regardless of how powerful the arguments for open borders might be. Such arguments would be hopelessly academic.

My friends, I must say to you that we have not made a single gain in civil rights without determined legal and nonviolent pressure. Lamentably, it is an historical fact that privileged groups seldom give up their privileges voluntarily. Individuals may see the moral light and voluntarily give up their unjust posture; but, as Reinhold Niebuhr has reminded us, groups tend to be more immoral than individuals.

We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed. Frankly, I have yet to engage in a direct action campaign that was “well timed” in the view of those who have not suffered unduly from the disease of segregation. For years now I have heard the word “Wait!” It rings in the ear of every Negro with piercing familiarity. This “Wait” has almost always meant “Never.” We must come to see, with one of our distinguished jurists, that “justice too long delayed is justice denied.”

For years now we have heard the words “Wait in line!” It rings in the ear of every migrant with piercing familiarity. This “Wait in line” has almost always meant “Never.”

We have waited for more than 340 years for our constitutional and God given rights. The nations of Asia and Africa are moving with jetlike speed toward gaining political independence, but we still creep at horse and buggy pace toward gaining a cup of coffee at a lunch counter. Perhaps it is easy for those who have never felt the stinging darts of segregation to say, “Wait.” But when you have seen vicious mobs lynch your mothers and fathers at will and drown your sisters and brothers at whim; when you have seen hate filled policemen curse, kick and even kill your black brothers and sisters; when you see the vast majority of your twenty million Negro brothers smothering in an airtight cage of poverty in the midst of an affluent society; when you suddenly find your tongue twisted and your speech stammering as you seek to explain to your six year old daughter why she can’t go to the public amusement park that has just been advertised on television, and see tears welling up in her eyes when she is told that Funtown is closed to colored children, and see ominous clouds of inferiority beginning to form in her little mental sky, and see her beginning to distort her personality by developing an unconscious bitterness toward white people; when you have to concoct an answer for a five year old son who is asking: “Daddy, why do white people treat colored people so mean?”; when you take a cross county drive and find it necessary to sleep night after night in the uncomfortable corners of your automobile because no motel will accept you; when you are humiliated day in and day out by nagging signs reading “white” and “colored”; when your first name becomes “nigger,” your middle name becomes “boy” (however old you are) and your last name becomes “John,” and your wife and mother are never given the respected title “Mrs.”; when you are harried by day and haunted by night by the fact that you are a Negro, living constantly at tiptoe stance, never quite knowing what to expect next, and are plagued with inner fears and outer resentments; when you are forever fighting a degenerating sense of “nobodiness”–then you will understand why we find it difficult to wait. There comes a time when the cup of endurance runs over, and men are no longer willing to be plunged into the abyss of despair. I hope, sirs, you can understand our legitimate and unavoidable impatience.

One of the most powerful paragraphs in the letter. When I read this I thought of the environment of uncertainty in which immigrants in the US live, especially in places like Joe Arpaio’s Arizona, where immigrants and suspected immigrants have suffered popularly lauded degradations like forced marches in pink underwear, meals of moldy bread and rotten fruit, and childbirth given in shackles. While in the rest of America, undocumented immigrants live constantly at tiptoe stance, lest some traffic violation result in their deportation following indefinite detention in a jail cell. And this is all for the equivalent of a cup of coffee at the lunch counter: the right to live and work peacefully among those born within the border.

Meanwhile millions of our brothers and sisters in the undeveloped world smother in an airtight cage of poverty in the midst of the affluent societies of the developed world, their tongues twisted and speech stammering, explaining to their children why they can’t move to the places where work is plentiful, water is clean, and wages are high.

You express a great deal of anxiety over our willingness to break laws. This is certainly a legitimate concern. Since we so diligently urge people to obey the Supreme Court’s decision of 1954 outlawing segregation in the public schools, at first glance it may seem rather paradoxical for us consciously to break laws. One may well ask: “How can you advocate breaking some laws and obeying others?” The answer lies in the fact that there are two types of laws: just and unjust. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that “an unjust law is no law at all.”

Now, what is the difference between the two? How does one determine whether a law is just or unjust? A just law is a man made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law. Any law that uplifts human personality is just. Any law that degrades human personality is unjust. All segregation statutes are unjust because segregation distorts the soul and damages the personality. It gives the segregator a false sense of superiority and the segregated a false sense of inferiority.

The last line speaks to one of the less savory arguments against open borders: that the global poor suffer their lots because they are less intelligent or lack the work ethic of the citizens of the rich world or some other failing. After more discussion of the differences between just and unjust laws, King sets up one of his chief foils: the white moderate.

[I] must confess that over the past few years I have been gravely disappointed with the white moderate. I have almost reached the regrettable conclusion that the Negro’s great stumbling block in his stride toward freedom is not the White Citizen’s Counciler or the Ku Klux Klanner, but the white moderate, who is more devoted to “order” than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says: “I agree with you in the goal you seek, but I cannot agree with your methods of direct action”; who paternalistically believes he can set the timetable for another man’s freedom; who lives by a mythical concept of time and who constantly advises the Negro to wait for a “more convenient season.” Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection.

I had hoped that the white moderate would understand that law and order exist for the purpose of establishing justice and that when they fail in this purpose they become the dangerously structured dams that block the flow of social progress. I had hoped that the white moderate would understand that the present tension in the South is a necessary phase of the transition from an obnoxious negative peace, in which the Negro passively accepted his unjust plight, to a substantive and positive peace, in which all men will respect the dignity and worth of human personality. Actually, we who engage in nonviolent direct action are not the creators of tension. We merely bring to the surface the hidden tension that is already alive. We bring it out in the open, where it can be seen and dealt with. Like a boil that can never be cured so long as it is covered up but must be opened with all its ugliness to the natural medicines of air and light, injustice must be exposed, with all the tension its exposure creates, to the light of human conscience and the air of national opinion before it can be cured.

It isn’t the racists or the committed nativists and nationalists who are the biggest roadblocks in the way of open borders. We will never win them over and it’s barely worth the effort of trying beyond countering their arguments for the benefit of observers. The great roadblock consists of basically sympathetic people who are nonetheless wary of the apparent radicalism of open borders; or people who simply do not realize the scale of humanitarian benefits on the table; or those who have no problem with immigrants personally, but assume that immigration must be zero-sum, with jobs gained by foreigners equaling jobs lost to natives.

The point of this post is not to twist Dr King’s eloquence to favor open borders. I have no idea if he believed in open borders or if he gave the matter much thought either way. The point is to take the words of this celebrated moral leader and use them to show how the civil rights for which he struggled parallel the rights of international immigration. At root, these rights are expressions of the universal moral equality of human beings. King’s sphere of concern certainly extended beyond African-Americans and far beyond America’s national borders. In a speech against US involvement in the Vietnam War, he made this call to cosmopolitan compassion:

This I believe to be the privilege and the burden of all of us who deem ourselves bound by allegiances and loyalties which are broader and deeper than nationalism and which go beyond our nation’s self-defined goals and positions. We are called to speak for the weak, for the voiceless, for the victims of our nation and for those it calls “enemy,” for no document from human hands can make these humans any less our brothers.

 

Why Are There So Few Unlawful Immigrants?

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This post was originally published on the Cato-at-Liberty blog here and is republished with the permission of the author.

Open Borders Note: See also Vipul’s post and our posts tagged economic determinism.

Labor markets are heavily distorted by immigration restrictions, producing wide and persistent wage differences for observably identical workers in developed and developing nations. Income for low skilled American workers is 16 times as high as Haitians in Haiti, about 7 times as high as Indians in India, and about 4 times as high as Mexicans in Mexico—all adjusted for purchasing power parity. Just by moving here immigrants can largely close that wage gap.

There are very limited avenues for low skilled immigrants to immigrate legally, which raises an important question: if the economic benefits of immigrating are so high, why are there only 11 to 12 million unlawful immigrants here?

Below are the two broad reasons:

First, the benefits of immigrating are not as high as they seem. The probability of being employed in the destination country is a vital variable because unemployment does not confer any benefits on the immigrant. The skill level of prospective unlawful immigrants restricts job opportunities to certain occupations. If the sectors where low skilled immigrants work have high unemployment rates, as many do now, the chances of earning higher wages here is lower so the economic benefits of immigration are lower. Downward wage bargaining by immigrants is limited but unlawful immigrants do take a wage cut, all else being equal, of about 20 percent to compensate their employers for the legal risk of hiring them and other reasons. Growing economies in places like Mexico, China, and elsewhere might partially offset the benefits of immigrating by promising higher incomes in the near future.

Second, the cost of unlawfully immigrating is very high. Opportunity costs, search costs(including language barriers), transportation costs, legal costs, the probability of dying en route, the probability of being sold into slavery, and the probability of not making it to the United States despite paying the smuggling fee are all high and increase risk. Immigration enforcement is very effective at deterring most would-be unlawful immigrants. Highsmuggling fees are a high up front cost.

Immigration can be understood as an investment over a period of years.  The length of time the immigrant spends here employed at higher wages increases the economic benefits of immigrating. The costs of immigrating, like paying for a smuggler, are fixed while there seems to be a low marginal cost for staying here to avoid immigration enforcement. The psychic costs could shift with time.

Here is an example:

Assume a Mexican immigrant wants to illegally move to the United States and work in construction. A marginal worker in the construction sector would have about an 86.2 percent chance of being employed at $40,000 with an effective tax rate of about 18 percent (including income and FICA taxes) and a 2.6 percent annual average wage increase.

The cost of being smuggled in ($9,000 by boat, $4000 by land), buying documents to decrease the chances of detection, and opportunity cost from being out of the labor force is $11,000 assuming no psychic costs. After the first year, I assume that the out of pocket cost of living illegally was $1,000.

Assuming a two percent discount rate, the net present value of moving to the United States for five years is $126,000.  The net present value (NPV) of working in Mexico assuming a starting wage of $10,000 a year, 95 percent chance of being employed, a one percent wage growth, and a two percent discount rate is about $48,000. The wages are about 2.6 times as high assuming the immigrants successfully enters on his first attempt and immediately finds a job.

The uncertainty of working illegally in the United States, a higher smuggling price, and separation from one’s home dramatically increase costs. A relatively low annual cost of $11,000 a year in addition to smuggling fees of $9000 in the first year lowers the NPV to $77,340, just 61 percent greater than staying in Mexico. Psychic costs are higher for immigrants from countries that do not send many in the first place—like Yemen or the Central African Republic—because there is not a diaspora to fit in to. Unlawful immigrantsare typically young, male, single, and without families—groups with the lowest psychic costs of immigrating. The opportunity cost of using capital to pay smugglers is also high, especially in poor countries.

Immigration enforcement has a gargantuan deterrence effect—larger than any other factor. The vast majority of would-be unlawful immigrants are deterred by breaking immigration laws and the punishments—even if there is a small chance of being caught. A 10 percent increase in immigration enforcement hours along the border produced a 2.5 percent increase in smuggling prices—raising the cost of unlawfully immigrating. The size and scope of Border Patrol has increased substantially since 1980—virtually doubling in size since 2004.

Here are the first year wage gains including the cost of smuggling from different countries of origin:

Source Country

Smuggling Cost

Median Ind. Earnings, US Full Time

Income in Home Country

Wage Gain

Wage Gain/Smuggling
Brazil

$16,000

$31,905

$12,594

$19,311

1.21
China

$50,000

$31,863

$5,445

$26,418

0.53
Cuba

$10,000

$24,103

$5,400

$18,703

1.87
Haiti

$1,500

$35,103

$726

$34,377

22.92
India

$60,000

$50,443

$1,509

$48,934

0.82
Mexico

$9,000

$13,520

$10,047

$3,473

0.39

Source: 2011 American Community Survey, DHS, Havocscope. 

The smaller the wage gain to smuggling ratio is, the smaller the pure economic benefits of coming here are, assuming successful entry. If the Coast Guard was less effective or if Haitians could find a cheaper way to enter the United States unlawfully, many more would come. The pressure from Mexico is not nearly as great as many imagine. These numbers are only averages and probably understate the desirability of coming here but they explain why Indians and Chinese send so few unlawful immigrants despite the massive wage gains: immigration enforcement is very effective so it raises the price of smuggling.

The costs of moving to the United States are very high and the benefits are lower than international wage differences make them seem. The benefits from moving to the United States for millions of people would be enormous for most Americans, the immigrants themselves, and those who stayed behind. Given those large wage differences, it is truly remarkable that there are so few unlawful immigrants in the United States.

US to foreigners: we’re a nation of immigrants! (If you’re a lottery winner, or Methuselah)

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I recently stumbled across this interesting blog post by immigration lawyer Angelo Paparelli, where he talks about US visa refusals. The post is from 2009, responding to then-Secretary of State Hillary Clinton’s public statement that she was committed to streamlining the US visa process. Angelo mentions a staggering figure from the State Department’s fiscal year 2008 annual report:

In FY 2008, the State Department’s consular officers denied 1,481,471 nonimmigrant visa (NIV) applications under Immigration and Nationality Act (INA) § 214(b) (failure to establish entitlement to the requested NIV classification). While 19,837 (1.3%) of these refusals were overcome, almost 99% of the refusals prevented possibly deserving applicants from coming to the United States. [Note: These do not include the 64,516 refusals for specific grounds such as criminal conduct, public charge, material support of terrorism, etc.]

I checked the 2012 fiscal year figures and they are similar in every meaningful respect. To calculate the approval rate we need to bring in data on visas issued: with 8.9 million non-immigrant visas issued and 1.4 million non-immigrant visa applications rejected (virtually all because of 214(b)), we get an overall rejection rate of about 14%. I don’t know if that is too high or too low. But look at the data for yourself: these aren’t people with communicable diseases or criminal records. Over 1 million people have been refused student or visitor visas for the amorphous reason of “Failure to establish entitlement to nonimmigrant status.”

Presumably the intent is to deter fraud: there is a valid concern that non-immigrant visas can be used to get into the country and via overstaying, unlawfully “convert” the visa-holder to a de facto immigrant. But the main reason that is a problem is because the immigrant visa process itself deters bona fide immigrants! If you don’t believe this, one of Angelo’s colleagues recently crunched the numbers on current expected waits for some classes of lawful immigrants:

The wait for someone getting a visa today was as long as 24 years. The wait for someone starting today is much longer. An extreme example is Mexico F2B [Mexico-born “Unmarried Sons and Daughters (21 years of age or older) of Permanent Residents”].

The last time I took the difference between the cut-off date and the present date, then factored in the rate of “advance,” the anticipated delay for someone applying today under that category was 395 years. Mexico F-1 [Mexico-born “Unmarried Sons and Daughters of U.S. Citizens”] was “only” about 80-85 years.

In the US, gun rights activists love to say that if you make guns outlawed, only outlaws will have guns. By outlawing immigration, the US has ensured only outlaws will immigrate. Abortion rights activists love to warn that if abortions are banned, the only thing that will change is that more women will get hurt or die from unlicensed backdoor abortion providers: if immigration is banned, unsurprisingly millions will risk life and limb to immigrate.

If wait times longer than the human lifespan are not a de facto ban, I don’t know what is. You might as well tell someone he can own a gun when he lives to be as old as Methuselah (a man from the Old Testament who lived for over 8 centuries), or tell her she can have an abortion when she wins the Powerball (an American lottery). You may scoff. But that is exactly what the US government tells the person looking to join their family or earn a honest living. “Sure, we’re a nation of immigrants! If you’re a lottery-winning Methuselah, come on in.” And it is worse for those 1 million+ people denied the chance to visit or study in the US: because the US government has essentially outlawed immigrants, it has similarly had no choice but to do the same for visitors too. Through no fault of their own, millions of foreigners have been punished for the US government’s failure to fix its own laws.

Risking death to get into South Africa

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The supposedly horrible socioeconomic consequences of South African apartheid’s abolition are sometimes used as a cautionary tale against open borders. But this story of Ethiopians and Somalians risking life and limb to get into South Africa serve as a potent example of how much people are willing to risk in search of a better life:

41 young Ethiopians suffocated to death inside an overcrowded van in Tanzania. With the aid of human traffickers, they had been hoping to start a new life in South Africa.

Some ended up paying with their lives, while those who survived will be deported back to their home country.

…Most refugees from Ethiopia and Somalia are economic refugees, says Getachew. But others flee also from war and political persecution. 32 year-old Mohad Abdul is among those who fled to South Africa because of violence in Somalia….Integration in South Africa was relatively easy for Abdul. He quickly obtained a residence and work permit. Today he is a businessman in Johannesburg and watches closely as more and more Somalis and Ethiopians flock into the country.

In no other country are there so many asylum applications. In 2011 alone, there were 100,000 applications. The authorities can scarcely keep up with processing them.

There is no accounting for such reckless risking of life without considering the place premium: the same person doing the same job in one country can earn dramatically more than he or she would in a different country. The Somalian fleeing lawlessness is almost certain to be more productive in any other society in the world, since that country will at least have a half-functioning legal system. It is not difficult to imagine that even countries in less anarchic states might not offer their citizens the institutions conducive to productivity and prosperity which do exist a country or two away.

The international wage discrimination created by closed borders is literally the worst that has ever been measured. That conclusion may sound shockingly strong, but when you consider that there are Indonesians who literally migrate to Australian jails (because to them it’s better to be in a jail in Australia than free in their homeland) or Afghans who risk being shot to death to get into Iran, what’s shocking is how blind we are to the suffering which closed borders create.

The image featured at the top of this post is of a mother with her child crawling under the South African fence bordering Zimbabwe, taken by Themba Hadebe for the Associated Press in 2010 and published in The Guardian.

Saudi Arabia: a land of closed borders, keyhole solutions, or both?

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I don’t often think of Saudi Arabia as a country I’d particularly like to migrate to, which is why I’ve always found it surprising how popular Saudi Arabia is in polling data on migration. For instance, a recent Gallup poll put Saudi Arabia as the 5th-most desired destination migration country in the world, projecting that 29 million people would permanently settle in Saudi Arabia if they could.

My initial reaction was to surmise that perhaps Saudi Arabia’s status as a cultural or religious beacon in the Muslim and/or Arab worlds accounts for this. It’s also worth noting that millions of Muslims from around the world descend on Saudi Arabia for the Muslim haj or umrah every year. It’s not difficult to imagine that some of them might want to retire and die in the land of their prophet, or just fall in love with the country from their visit there.

However, some recent news from the BBC has made me rethink this hypothesis a little: apparently Saudi Arabia is copying the US and Israel in constructing a 1,800km long border wall that will seal it off from Yemen. Unlike the US, Saudi Arabia actually has legitimate reasons to fear that terrorists will cross the border here: a destabilising situation in Yemen has reportedly allowed al-Qaeda to thrive there. But according to the BBC, security is not the whole story:

Border security has dramatically worsened in the aftermath of the revolution, as thousands of illegal immigrants, drug smugglers and gun runners try to slip from impoverished Yemen into Saudi Arabia, one of the world’s richest countries, Lt al-Ahmari told the BBC’s Frank Gardner.

Five Saudi border guards had recently been killed along the border in shoot-outs with well-armed smugglers, he added.

The first part of the fence has already been built on the coast, slowing down – but not stopping – the tide of illegal immigrants.

It seems a bit disturbing to me to characterise economic migrants or refugees fleeing war and terrorism in the same boat with “drug smugglers and gun runners”. If all they have in common is that they’ve crossed an arbitrary line in the map, what purpose does this serve? Are we now to classify high school students and cyberterrorists in the same bucket because they both violate intellectual property laws with their online activity?

The “one of the world’s richest countries” certainly gives one pause at the suggestion that security against terrorism is all there is to this. There are plenty of rich oil-producing countries in the Middle East — so it does puzzle me that, say, the United Arab Emirates don’t pop up as much in Gallup’s polling. But perhaps the reason Saudi Arabia is popular with prospective unauthorised immigrants is because of its long land borders which can be easily crossed. Saudi Arabia also has an extensive guest worker programme which I suppose further spreads word of the economic opportunities there.

I am curious to find out more about immigration to Saudi Arabia. There are plenty of questions which come to mind:

  1. What accounts for its unusual popularity on the list of prospective immigrant destinations? All the other countries which top the list are developed Western democracies.

  2. What kinds of immigration programmes does Saudi Arabia have? They recently gave unauthorised immigrants a 3-month amnesty to either leave or regularise their status, but otherwise it is unclear to me how their programmes operate, though I do know that they have millions of guest workers.
  3. What is the status of unauthorised immigration in Saudi Arabia? If it is true that 10% of the 2 million annual pilgrims overstay their visas each year, there could be millions working and residing without permission in Saudi Arabia (indeed, it looks like some have settled there permanently).
  4. How does Saudi Arabia handle permanent residency versus nationality? Has it successfully decoupled the two concepts? Some anecdotal evidence suggests that perhaps it has. Some might term this a keyhole solution. Although I am not happy about the idea of someone spending their entire life in a country and yet being unable to claim citizenship there, if Saudi Arabia does easily grant residency while more tightly controlling citizenship, this is actually much more civilised and moral than the alternative in much of the “civilised world,” which is to deny most human beings both residency and citizenship.

I am not sure whether the Yemeni border wall is justified. But whether it is or not, it is sad to think that those fleeing war, oppression, or economic collapse will be the ones who suffer the most. Drug smugglers and gun runners have the resources to find another way in or out. Regular people don’t have those resources. In principle, under international law, the borders are open for refugees. But in practice, it’s a different story. It is sad to think that there are millions of innocent people, who through no fault of their own, will remain trapped in a country wracked with conflict, having nowhere to go.