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Citizenism: how do we deal with it?

Regular readers of the blog are quite familiar with citizenism, but for those who’re new here, citizenism is basically the view the government policies should discriminate in favor of current citizens and their descendants, relative to prospective migrants and any descendants those migrants might have. Citizenism is one of the more common philosophical bases for anti-immigration arguments. The term is due to Steve Sailer, and more discussion can be found at our backgrounder page on citizenism and our blog posts tagged citizenism.

In a previous blog post, I argued that citizenism is an important under-current in the way people think about issues related to migration, even if very few people explicitly subscribe to it. However personally distasteful it might seem to people who support open borders, they (or shall I say, we) need to deal with it. But, how should we deal with it? In this blog post, I discuss some possibilities.

Approach #1: Avoid explicitly addressing citizenism (either favorably or unfavorably), while keeping citizenistic tendencies of the people you’re addressing in mind

Citizenism is only one of many under-currents in people’s thinking. Different choices of framing can put emphasis on different under-currents. One option for open borders advocates is to concentrate on a framing in terms of equality, human rights, opportunity, freedom, justice, or what not (see our moral case for starters) that does not either condone or challenge citizenism.

The logic behind such a strategy is that most people behave citizenistically only if citizenship and national identity are brought to the fore in the framing presented to them. If we explicitly mention the concepts, whether favorably or unfavorably, or even discuss them neutrally, it primes people in a certain way that will not redound to the benefit of open borders advocates. This is not to deny the possibility of a citizenist case for open borders. However, any such case typically depends on other factors (for instance, economic literacy, willingness to challenge taboos against putting a price on things) that may be even harder to sidestep or remedy than citizenism.

Obviously, this strategy will not work with hardcore citizenist restrictionists such as Steve Sailer. But such people form only a small minority and one might argue that, in public messaging, it’s worth sacrificing the need to address or steelman these individuals if that allows for easier outreach to people who don’t have strong priors on migration.

Note that one danger of this strategy is the sip taste test problem: even if ignoring citizenism might yield significant short term positive results in terms of how easily one seems to convince people, it might lead to worse long term results once the hardcore restrictionists issue responses (whether in comments on the website, letters to the editor, or separate responses in articles or talk shows). Thus, even people who choose to strategically ignore citizenism when making the “first round” of their case need to be prepared to address it if somebody brings up citizenistically laced arguments in response — and need to address it in a way that does not make them look bad for having ignored citizenism in the first place.

Approach #2: Make arguments within a citizenistic framework, without personally endorsing citizenism

The idea here is to point to the many benefits that migration may confer to receiving countries, and in general, point to the citizenist case for open borders. Perhaps even endorse keyhole solutions such as immigration tariffs or migration taxes that are designed to meet explicitly citizenist goals. All this, without holding citizenism as a moral standard or personally endorsing it.

Such arguments may be combined with other arguments in favor of migration that describe the benefits to migrants, their home countries, and the world at large. The difference is that the benefits to immigrant-receiving countries are treated more saliently and given particular importance as a guiding principle in the design of keyhole solutions.

Approach #3: Challenge citizenism, or at any rate, challenge some aspects of citizenism

The blog posts on citizenism on our site have largely followed this approach: challenging citizenism in part or whole. This does not mean that we argue that citizenism is completely wrong. Rather, various bloggers on the site have argued that there should be limits on citizenism and that arbitrary denial of the right to migrate falls outside those limits. Bryan Caplan’s post on Himmler and Nathan Smith’s follow up post stressed this point: citizenists need to specify more clearly the moral side-constraints they are operating within, and explain why they think that arbitrary denial of the right to migrate does not violate those moral side-constraints.

Where I stand

In the first year and a half of Open Borders, Approach #3 got a lot of prominence, with Approaches #1 and #2 getting some prominence, but less so. Over time, I’ve gravitated in favor of Approach #1.

The problem with focusing on Approach #3 is that, after laying out the basic arguments, there’s not a lot to say. It’s also very combative, and tends to degenerate into a game of signaling moral superiority without making substantive progress. So with Approach #3, I’d say it’s good to make the point clearly a few times, but not to make that too much of a focus of argumentation.

The problem with focusing on Approach #2 is that it doesn’t distinctively make a case for open borders, and it plays too closely to the mainstream moderate pro-immigration arguments, as opposed to the radical brand we offer here. The moderate arguments are useful, but there are already a lot of people making them. The value of adding to them at the margin is unclear.

Approach #1, by ignoring citizenism as an explicit view to address, most closely reflects the natural universalistic thinking of many open borders advocates. In that sense, it’s more honest, even if it seems evasive. It’s honest in the same way as an atheist would be more honest not to provide biblical arguments for a position every time he argues for it — the absence of explicit coverage of citizenism correctly reflects the low importance of citizenistic reasoning in the minds of open borders advocates. Of course, it’s good to have thought through and written stuff along the lines of Approach #3 to handle pushback, and even to have stuff along the lines of Approach #2 to occasionally add to the arguments.

PS: The very fact that this blog post is the first after several months that explicitly mentions citizenism is some evidence that we’ve increasingly moved to Approach #1 on the blog.

Biweekly links roundup 15 2014

Here’s our Tuesday link roundup. See here for all link roundups. As usual, linking does not imply endorsement.

Follow us on Twitter for a steady stream of links and discussion.

The roundup does not include links to content published specifically to honor Open Borders Day. We have a separate roundup for that.

In-depth analysis

Event announcements

Migration in the news

Weekly OBAG roundup 04 2014

This is part of a series of weekly posts with the most interesting content from the Open Borders Action Group on Facebook. Do join the group to weigh in on existing discussions or start your own (you might want to read this post before joining).

Open Borders Day 2014 roundup

What happened on Open Borders Day 2014? We round up content devoted to announcing and discussing open borders specifically for the occasion.

We’ll be archiving all Open Borders Days on the site’s Open Borders Day background page.

For Open Borders Day: My Top 30

In honor of Open Borders Day, I looked over my writings here at Open Borders: The Case, and recommend those I think most worth reading. It might be of interest to someone who has read my writing in snippets, and wants to get a more comprehensive understanding of my worldview. See also my book, Principles of a Free Society, my writings at The American, TCS Daily, The Daily Good, The Freeman, and my old blog The Free Thinker. I recently wrote a political essay for Wielding Power which was chosen as the winning entry for the question “Should Nations Restrict Immigration?” Open borders may be my oldest belief. I’ve believed in it since I was a teenager, and I’ve been publishing as an open borders advocate for a decade. Open borders is the most important cause in the world today, after the Christian faith itself.

Without further ado, my top 30, arranged thematically. First, on Christianity and open borders:

1. The Coming Catholic Movement for Freedom of Migration

2. The Old Testament on Immigration. This might be the post that influenced me most, of everything I’ve written on open borders. I hadn’t realized, before consulting the Bible, just how strongly God is on our side.

On the Irish migration experience:

3. Ireland as a Counter-Example to the “Ghost Nations” Myth

4. “No Irish Need Apply” (about private discrimination against immigration, which should be tolerated, since it eases the transition for some natives and doesn’t hurt immigrants much)

Historical posts would include the above Old Testament post and the posts about Ireland, but also:

5. Hospitality in the Odyssey

6. In Defense of the Pilgrims

A bit more abstractly, at a “theory of history” level:

7. In Defense of the Nation-State

8. The Progress of Freedom. It was particularly fun to rediscover this one, in which I argue that “much of the history of the progress of freedom is summarized in three general patterns: (1) accountability vs. sovereignty, (2) the separation of solidarity from violence, (3) rights flow from insiders to outsiders.”

Continuing a somewhat communitarian theme, there are:

9. Immigration, Identity, Nationality, Citizenship, and Democracy

10. Nations as Marriages

11. Robert Putnam, Social Capital, and Immigration

Some of my favorite posts might be called “high theory,” and these can to some extent be distinguished into (a) ethics and (b) political and economic theory:

12. All Ethical Roads Lead to Open Borders

13. A Meta-Ethics to Keep in Your Back Pocket [NOTE: The word “meta-ethics” in the title of this post is used in what is unfortunately a slightly nonstandard way. There’s no better way to say it though, and the language would be better off if “meta-ethics” meant what I mean by it here.]

14. The Border as Blindfold. In which I suggest that the chief function of borders today may be to keep poverty out of sight of citizens of affluent nations to protect their moral complacency.

15. The Inequality of Nations. In which I argue that no claim that is indexical with respect to countries is valid.

Aside from “In Defense of the Nation-State,” mentioned above, economic and political theory include:

16. The Great Land Value Windfall from Open Borders

17. International Tiebout Competition

18. Nonexcludable but Rival Goods

19. The Tendency of Economic Activity to Concentrate Itself

20. The Conservative Social Welfare Function

21. The Citizenist Case for Open Borders

22. Innovation and Open Borders

23. Open Borders and the Justification for the Welfare State

24. Rawlsian Locational Choice (a highly abstract open borders metric)

25. Open Borders and the Economic Frontier, Part 1, Part 2, Part 3

The best summary of my case for open borders in one place is probably:

26. Open Borders Questionnaire: Nathan Smith’s Answers

But on civil disobedience in particular:

27. Why Jose Antonio Vargas Matters: Making Human Rights Real

And…

28. The Right to Invite

29. Auctions, Tariffs, and Taxes

… might shed some light on one way to get from the status quo a little closer to open borders. Finally…

30. World Poverty

… may capture, more than any other post, what my motivation is. I’ve devoted a lot of hours to this over the years, and I haven’t got much to show for it other than the moral benefit of having served a good cause. (I have made a little money freelance writing, and my book probably helped me get my current job.) I hope my efforts have been pleasing to God, and may help, in some small way, in the building up of His kingdom.