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Do we need immigration?

This is the question asked by Mark Krikorian of the Center for Immigration Studies. In particular in an interview with NPR in 2011 he argues:

“Our take on it is really that a modern society has no need for any immigration,” he says. “We don’t actually need immigration. Our land is settled, we’re a post-industrial society, and so … from our perspective, we need to start from zero — like zero-based budgeting — and then say, ‘Are there groups of people whose admission is so compelling that we let them in despite the fact that there’s no need for this sort of thing?’ “

So do we need immigration? Krikorian goes into more detail on his reasoning in his book, The New Case Against Immigration:

A better approach would be to learn from the principle of zero-based budgeting, defined in one dictionary as “a process in government and corporate finance of justifying an overall budget or individual budget items each fiscal year or each review period rather than dealing only with proposed changes from a previous budget.”

So in considering the amount and nature of legal migration, we shouldn’t start from the existing level and work down; instead, we should start from zero immigration and work up. Zero is not where we’ll end, but it must be where we start. From zero we must then consider what categories of immigrant are so important to the national interest that their admission warrants risking the kinds of problems that the rest of this book has outlined.

To tackle this argument we need to consider whether the “needs” of the society are the primary issue at stake here, or even one of significance. This is not to say that society and concerns about it must be discarded, but they may not be particularly relevant even given pessimistic assumptions about the results of large-scale immigration. But first, why should “zero-based” budgeting be our analogy here? Continue reading Do we need immigration?

Looking for new bloggers

Open Borders: The Case started out (in March 2012) as mostly a reference website, with an occasionally updated blog. Over the last 14 months, however, we have grown our blog section considerably and it is now one of the main draws of the site. Our team of regular, occasional, and guest bloggers has been growing gradually and currently includes people who currently live or have lived in the past in North America, Europe, Asia, and Africa. We blog about migration-related issues around the world.

The article about us by Shaun Raviv for The Atlantic (April 26, 2013) brought a lot of media attention our way. Our readership, Facebook likes, and Twitter follows all seem to have roughly doubled since Shaun’s piece was published, and much of our external coverage has been in the aftermath of Shaun’s piece.

In light of the increased traffic and attention to the site, we are looking for more people who might be interested in blogging (guest-blogging, occasional blogging, or regular blogging) for our site.

If you’re interested, please fill in the potential guest blogger contact form. It’s called a “potential guest blogger contact form” in light of the fact that we expect most respondents to be interested in writing one-off guest posts or series of posts rather than taking on a commitment to write for the site on an ongoing basis. However, if you express interest and there is sufficient congruence between you and the site, we might work out an arrangement for you to be on occasional or even a regular blogger.

The media makes the case for open borders

Well, not quite. But a better lifting of the global Rawlsian veil there never was. Citing a study by The Economist, the Washington Post published this map of the best countries in the world to be born in today (the bluer the better):

where-to-be-born-map3[1]

The summary of the results is worth reading, but there were a couple money quotes:

Even Portugal and Spain, for all their very real troubles, score highly. A child born today is likely to have a better life, according to the data, in Poland or Greece — yes, Greece — than in rising economic giants such as Brazil, Turkey or China.

Though countries such as Indonesia and Vietnam are projected to show astounding economic growth over the next generation, they are poor today. This map is a reminder that being born into a poor society, even one that offers opportunities for new wealth, can still mean life-long challenges.

So, if you’re a Westerner fretting about American decline or European collapse, then if nothing else, know that your children have still lucked into one of the best deals in history: being born in the right place at the right time.

Being born in the right place at the right time counts for a lot. There’s nothing ironclad that makes the amount of people being born in Portugal or Greece or Australia or the US today the right amount. If I took ten babies from Bangladesh and dropped them off in Germany tomorrow with forged German citizenship papers, in what conceivable way could their presence harm anyone there, growing up as German as can be? Yes, there is in principle some limit to how many people a country can have, and coming up against that constraint is a plausible reason to enforce immigration restrictions. But adopting restrictions without bothering to prove such a limit has been reached is nothing more than creating a new aristocracy.

Putting aside difficult-to-quantify social factors for now, from a purely economic standpoint, the global aristocracy of birthplace is immensely inefficient. How inefficient? The most conservative estimate is that true open borders would make humankind 67% richer. The most aggressive estimate suggests it would make us 150% richer. We’re talking doubling world GDP, folks. Even if you make allowance for social frictions necessitating some immigration restrictions, there is absolutely no rational basis for believing the economically rational thing to do is to, as a general rule, only have people live and work in the country of their birth.

Much of what I am today, I owe to my parents and my country, and to my creator who made me who I am. But I also owe an immense amount to studying and working in the United States, which literally offered me opportunities no other country could give me. I was lucky enough to be born in circumstances that could get me to the US. How many billion others can say the same?

It’s one thing to punish someone because if you don’t, they will harm you. That is at least prima facie plausible. But it’s another thing to punish someone purely for an accident of birth out of their control. I had no choice in where I was born. Neither did you. Let’s be glad we were born in pretty good circumstances (because if you’re able to read this, you’re almost certainly one of the luckiest people alive). But let’s not use birth as a reason to deny those less fortunate than us some of the same opportunities you and I had.

A succinct summary of the oppression of closed borders

Political philosopher Jason Brennan recently gave an interesting interview to 3:AM Magazine, focusing primarily on the ethics of voting and political participation. He has some interesting comments on libertarianism and liberalism as well, and this is where the interview becomes relevant to open borders, for Brennan makes this comment (I have made some formatting changes and added emphasis):

I think equality misses the point of social justice. The point isn’t to make people more equal. It’s to make sure first everyone has enough, and then that everyone has more. With that in mind, I find it bizarre that so many people focus on the plight of the least well-off in rich societies, and yet ignore the issue of immigration.

From my point of view, if you do not advocate open immigration, any claim to be concerned about social justice or the well being of the poor is mere pretense. When economists estimate the welfare losses from immigration restrictions, they tend to conclude that eliminating immigration restrictions would double world GDP. The poorest immigrants would see the largest gains. The families and friends they leave behind would see large gains.

Immigration restrictions expose the worlds’ poor to exploitation. If you have an economic system where everything can be globalised, except poor labour, then you make the world’s poor sitting ducks for exploitation. They can’t go where labour is scarce to get a good deal. They are forced to wait for capital to come find them and give them a bad deal. It’s not just that these restrictions are inefficient. Immigration restrictions impose poverty, suffering, pain, and death on some of the most vulnerable people in the world.

I do not think I could have said it any better myself. The conclusions in that final paragraph epitomise my personal journey to full support for open borders.

You can argue that open borders impose poverty, suffering, pain, and death on many people as well. But strong claims require strong evidence. The evidence of the oppression of closed borders is staring us in the face. Every person who jumps a wall, swims a river, paddles an ocean, or dodges bullets in search of a better life is telling us just how much open borders is worth to them as an individual, and can be worth to us as a human race.

The economic evidence demanding open borders is compelling. But coupled with the fundamental immorality of oppressing the most vulnerable people on the face of the earth, there is absolutely no way to stomach the status quo. Closed borders are not just another example of governmental inefficiency: they are a graphic illustration of the evil things that humans can do to other people, and of the capacity we have for self-deception.

You can argue that now is not the right time to end immigration restrictions. That we’re not ready. That greater immigration levels bring all kinds of harms which we either absolutely cannot address, or simply cannot find the resources to address. All fair points; I might even agree with you on some of these (I am particularly sympathetic to the argument that a sudden influx of immigrants undermines a strong sense of community).

But these fair points only militate for gradually opening the borders. They demand experimentation with keyhole solutions — policies that mitigate the risks of opening the borders. We have a tendency to think that the status quo of closed borders is desirable. But if current immigration levels are desirable at all (a very dubious proposition), that is only because keeping them this low is a necessary evil — not a positive good. Brennan puts it so well that I can’t help but quote him again for emphasis:

If you have an economic system where everything can be globalised, except poor labour, then you make the world’s poor sitting ducks for exploitation. They can’t go where labour is scarce to get a good deal. They are forced to wait for capital to come find them and give them a bad deal. It’s not just that these restrictions are inefficient. Immigration restrictions impose poverty, suffering, pain, and death on some of the most vulnerable people in the world.

If we have to impose poverty, suffering, pain, and death on some of the most vulnerable people in the world — if we have to shoot Starving Marvin in the face for the greater good — let’s at least be honest about it. And let’s be absolutely sure that such barbarism for the sake of saving civilisation really is necessary — that we’ve optimised the cruelty of our immigration regimes. The feasibility of open borders may be an open question. But as long as people are dying because governments refuse to give them a legal way to move in search of a better life, the onus is on us to examine the immigration policies enforced in our name. If we must close our borders, close them only as much as we need to, and no more. Fundamental morality demands it.

Someone should write A History of Borders

A task for the industrious, or perhaps for us here at Open Borders, only we would need a lot of help: write a history of borders. When did the concept of a border appear? How has it evolved? What did borders mean at different times in history? My/Bryan Caplan’s/Steve Camarota’s Huffington Post TV interview last week (also see here and here) featured this exchange:

STEVE CAMAROTA: Well right, I mean, obviously, the fraction of the American people or even public officials who think we don’t have a right to control our borders and regulate our borders and control who comes in is trivially small, it’s a marginalized position. From that perspective, but in academia, and among a lot of the groups that pressure for high levels of immigration, this is a kind of mainstream perspective, that people have a right to come into our country. The only way you could do that would be to push it down the throats of the American people. All societies, all sovereign states throughout all history have always had the idea that they can regulate who comes into their society–

NATHAN SMITH (interrupting): Well, that’s not really accurate, but–

Here’s what I would like to know, and am not enough of a historian to say for sure: is Steve Camarota more like 70% wrong, or more like 90% wrong, setting to one side the issue of armed invasion? Unfortunately, “setting to one side the issue of armed invasion” is not so easy, because Camarota and other restrictionists tend to try to confuse the obviously different issues of how one deals with hostile armies intending to kill and plunder by superior strength, and peaceful migrants asking nothing but to be left alone or to be allowed to offer their wares or their skills. Of course, if the mistake has been made often before, Camarota’s claim would still be true. I’m pretty sure it’s not generally true, but just how often past societies have dealt out to peaceful migrants treatment appropriate to armed invaders would be an interesting historical question to answer. Again, has the right to emigrate, or the right to invite, been widely recognized? What of hospitality, the obligation of hosts to guests? What is the history of that? What made a person a guest? I’ve been reading The Odyssey, and one of the most persistent moral themes in it is hospitality. The good characters are invariably distinguished by their kindness to guests, not simply invited guests by any means but even and especially wayfarers, wanderers and beggars such as Odysseus is in most of the places he goes throughout most of the epic. The bad characters are marked, above all, by their harshness and violence against the same. Was this peculiar to the Greeks or is it universal? Walls have occasionally been built: the Great Wall of China, or Hadrian’s Wall in Britain, but of course they are more often not built. How have borders been guarded? How often have they been unguarded? How often have they been undefined? When they are defined and guarded, what kind of traffic has been stopped, and what allowed through? And in the shadowy background of all this, perhaps never very well-defined even to the actors in history let alone in written records that can be discovered later, what ideas about borders existed in people’s minds? To what extent did they feel that they, or their rulers, had a right to control who entered and who exited the territory associated with this or that polity? What motives were appropriate for such regulation, and what were the limits of it?

The project would require a lot of assistance from historians, but from other specialists, too, for historians tend to be good with documents and dates but can’t be relied on to think through the issues carefully and abstractly. Historical studies often help people to escape the ideological parochialism of their own times, but in a patchy and idiosyncratic fashion. Social science abstractions such as the concepts of economics can blind their adherents in certain ways, but can also enable them to overleap the narrow certainties of a particular time or country or class. I suspect that the result would be quite useful to the open borders cause, because it would reveal that something like open borders– not precisely in the sense advocated by myself or the other bloggers here, of course, but still– has been the norm in human history, while the Passport Age (1914-present, roughly speaking) is an aberration. But if it did turn out that the Passport Age is less distinctive than I thought, that probably wouldn’t affect my support for open borders much, nor, if open borders were the historic norm, would that necessarily force the restrictionists could back down. They could argue that immigration restrictionism (it’s too bad the phrase world apartheid sounds polemical: it seems like a more cogent and specific description of today’s migration regime) is a novel invention indeed, but a beneficent one. But, advocacy impact aside, I’d simply like to know.

UPDATE: More resources: a quick summary post by Vipul, my devastating takedown of the claim that Rome fell because of open immigration (that one’s worth reading!), this post, my post on metics in ancient Greece, and my long Old Testament post. Also see our page on the “alien invasion” metaphor; Vipul’s post on why immigration was freer in the 19th century, and Bryan Caplan on “The Golden Age of Immigration.”